{"id":397,"date":"2017-01-05T14:18:20","date_gmt":"2017-01-05T20:18:20","guid":{"rendered":"https:\/\/thespectaclstg.wpengine.com\/?p=397"},"modified":"2019-07-17T14:16:14","modified_gmt":"2019-07-17T19:16:14","slug":"ten-remarkable-interpretations-by-lyn-hejinian","status":"publish","type":"post","link":"https:\/\/thespectacle.wustl.edu\/?p=397","title":{"rendered":"Poetry by Lyn Hejinian"},"content":{"rendered":"<div class=\"poetry\">\n<h4>Ten Remarkable Interpretations<\/h4>\n<p>1<br \/>\nI\u2019m not too old to dance meadowlarks: great punctuation<br \/>\nlocks in black and blocks, crepuscular and vain the sun<br \/>\nin its descent. \u201cYou kicked up dust\u201d<br \/>\nof which the Ural mountains are but dim reminders<br \/>\nthrough a wooded alley loud as if disturbed<br \/>\nin the unbuttoned fog that grays a pedestrian\u2019s silhouette<br \/>\nwhile the passport picture reaching out to me is true or false<br \/>\nto tetrahedral nation-states dead in winter water, enzyme ice.<br \/>\nI cannot fear to be forgotten<br \/>\na child born another book the dust at dusk<br \/>\nof skilled sculptors whose cities sink<br \/>\nthe swollen toad, her pride<br \/>\nflamingoes, lilies, and boy flowers<br \/>\nthe center of a blue-black vault, history on it, an apron.<\/p>\n<p>2<br \/>\nLanguage is a victim of its own success<br \/>\nwhile into the carriage comes a louder lyric me<br \/>\nof which the Cockscomb Mountains are like apples rotting in the dust<br \/>\nthat none of us would be content with<br \/>\nand a caterpillar\u2019s cud to chew<br \/>\npoor tucks can kill, pour tanks, and call.<br \/>\nPeople are forced to live, work, yearn with bourgeois linearity<br \/>\nto change this nerdy life upon row upon row upon row<br \/>\nof the river pulled further and further apart<br \/>\nunder the unswallowed elegy of a collared stork.<br \/>\nThen productivity as reproductivity ends. Motion<br \/>\ngets immobilized by perception into things perceptions get<br \/>\nbut perception gets it wrong<br \/>\nis language. Let\u2019s use it.<\/p>\n<p>3<br \/>\nDoing is highly thought of and frequently abandoned<br \/>\nas at a bus stop beside a stunted gingko, and time is tossed<br \/>\na laundry pile large as the crown of a tree<br \/>\nor the gravid animal of Pythagoras, and every mathematician dies<br \/>\nwhile runnels vacillate or do nothing astrophysically speaking.<br \/>\nLet\u2019s go for eggs and to the bakery.<br \/>\nMy kid wants to be a puppeteer.<br \/>\nBut someone must polish glass and since then the refugees weep wax<br \/>\nand travel over agate pastures and gag.<br \/>\nBut we have to trust philosophy\u2014and deny the property<br \/>\nwhere depiction most perfectly depiction depicts.<br \/>\nIn a faux chateau of finance the proposition is a picture<br \/>\nof corn cakes, last crumbs, weapons passing from hand to hand.<br \/>\nLet\u2019s rest. Life is fast. As the city rat, resuming, says: \u201cRudeness is rude.\u201d<\/p>\n<p>4<br \/>\nIt can be argued from horseback\u2014the horse a ruby roan<br \/>\nas night falls on the shores<br \/>\nbefore an infant knows of time\u2014<br \/>\nthat there is something in mathematics<br \/>\nshorn of ideology. I propose too that there are many things<br \/>\nwith their capacity to collide or combine with other things<br \/>\nin the vicinity (that gravitational field of monsters)\u2014<br \/>\nand budding dust small flies: they totter.<br \/>\nThe public does not need to be convinced.<br \/>\nAn idiom like Kierkegaard on Halloween<br \/>\ngathering twigs and fathering eggs while a stunted thorn<br \/>\nfrolics in the shade now dead<br \/>\ninconsistently down the large white sea<br \/>\ndoes what a poem does, making itself understood.<\/p>\n<p>5<br \/>\nEvery situation can be taken as subject to a proposition<br \/>\nat stake at this stage of the state. Rejection of a context<br \/>\nneed not be of one\u2019s own hoeing<br \/>\nof the sun, one\u2019s head a building site. Say I rode in on a vicious mule<br \/>\nsurrounded by leaves under the northern star, the eternal conflict.<br \/>\nSay I beat my brow and only put on shows, withered<br \/>\nwebs, a rigmarole, an atrocity to which I\u2019ll give no words. I refuse it<br \/>\nrepresentation. The janitor is innocent, autumn is ill, and cruelty<br \/>\nis the rule. I swear you\u2019ll be my father until I die<br \/>\nfrom a flea bite or while beating a metal drum, eating honey and corn<br \/>\nlike a girl again with an umbrella under a redwood tree<br \/>\nwith all of which I am in a certain sense one. The roof<br \/>\non trust of hover can\u2019t render love pathetic. I claim too much<br \/>\nand yield to the Bighorn Mountains of which the truth of history is but an indifferent silence.<\/p>\n<p>6<br \/>\nBecause we refuse to personify the gaping east or deformed west<br \/>\nor cranial north or sacrificial south we must accept this box<br \/>\nand these panoramas to which we were led through sliding doors<br \/>\njust as certain Alpine cliffs reproduce the \u201chead\u201d variants of Mayan \u201cscript\u201d<br \/>\nwith an impersonal cluck to the jeweler.<br \/>\nWherever a human is to be found, there you will find<br \/>\noccupation, a skyscraper, a 9-foot copper weathervane, imperial pickles<br \/>\na force plundering an unarmed ceramic bowl.<br \/>\nUrban greenbelts lift a feisty allegorical vegetation in human voice<br \/>\nabove an opium fish, a dime in cinders under the wind<br \/>\nand there are wealthy men, skin not yet charred. They are popular<br \/>\nas hardware, music, poached eggs, modesty, multicolored snapdragons<br \/>\nand the alphabet sacrificed in times of need. I live under the authority<br \/>\nof a stucco beehive and a soldier says affectionately to me, You there!<\/p>\n<p>7<br \/>\nWe think, we approach, we exist<br \/>\nsweep and speak, on ziplines or not.<br \/>\nSayings spread as amusements for children women and men<br \/>\nby pony-poets, beetle-poets, crow-poets<br \/>\nare voiced by the words themselves and not by anyone speaking them.<br \/>\nI dab fingernail polish on six croquet balls.<br \/>\nWhich of the names of Hercules do you hear and in which of your ways<br \/>\nof which the hill behind the soldier bathed in sweat is like a general\u2019s nose<br \/>\nor the yellow bowl upturned beside the kitchen sink after I wash it to dry.<br \/>\nIt\u2019s now a wedding finch a reference to whistling rain<br \/>\na great honesty in the far sacerdotal south.<br \/>\nDo they piss on the spider,<br \/>\nthe aged face of the great organizer on slender evidence,<br \/>\nthe rising sun that hangs a puppet from my hands?<\/p>\n<p>8<br \/>\nThe mountaineer rappels at midnight the wall a wall<br \/>\na wall a woman recalls: a contingent object\u2014it might never have existed<br \/>\nthen you look at your fists and there are the letters o<br \/>\nin admonition, odor, foot. A dog shakes premonitions from its coat<br \/>\nlovers of time\u2014time of all kinds\u2014<br \/>\nwinged insects, mosquitoes mostly but also moths.<br \/>\nWelcome, unwelcome, buffeted? Who can make durable wax?<br \/>\nWho can knot? The baker is a man and brutalizes wheat<br \/>\nand all attempts recall a textual residue of celebrating rats<br \/>\na game of backgammon with dancing kissing getting drunk<br \/>\nhugging singing crying when we were leaving war<br \/>\na stumbling block reconstructed and constructed<br \/>\no xank history thistle e tspung hatchet<br \/>\ncorvid head over human heels, facing a direction wrong or right.<\/p>\n<p>9<br \/>\nPity combatants on the line who self-concretize, becoming paving stones<br \/>\nbut I say too loudly that of which I don\u2019t know how to say enough<br \/>\nborrowing transcription from a local pebble held in a palm<br \/>\nfrom which a puppet tugs as if pulled by the revolutions of the planets<br \/>\nMercury Saturn or Mars over nearly twelve and a half million days<br \/>\nmarking time, which is the subject matter of history<br \/>\nin which the sun itself bakes the bread then drawn from the oven<br \/>\nand cooling under the proprietary nakedness of the caustic trees.<br \/>\nSo, asked a bee of experience, \u201cHow is it that umbrellas are raised<br \/>\nagainst the future of the sun?\u201d Remnants of the past<br \/>\ndon\u2019t expect us, remnants of the past didn\u2019t foretell us.<br \/>\nOur songs are sonically shattered over shortwave by a scop<br \/>\nsinging the praises of his patron, the racist acquitted\u2014he nods<br \/>\nand flees the derelict pattern.<\/p>\n<p>10<br \/>\nPeople work under the clouds and are direct<br \/>\ninheritors of the things that happen every twenty days.<br \/>\nWhat saddle do we use? A wolf has been caught<br \/>\nand it sweats. My own sleeps do not unfold in easy procession<br \/>\nwhich is called lustrous, erect, major, and will in some field cease<br \/>\naltogether. Then tell me what you have to say.<br \/>\nThe chains obey, the dogs piss under glass, voracious<br \/>\nfish leap from the beams, we do arbitrary things\u2014appear<br \/>\nand disappear as leonine as dogs. The first person<br \/>\nis made for oneself, denizen of a cult or rubbish heap<br \/>\nready for the evening show in the cavern of centuries. The second<br \/>\nis made for you, a respectable human of greenish hue.<br \/>\nWe had a drink and it cost a house<br \/>\ninto which we moved, music coming from stone.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr>\n<hr>\n<p>Lyn Hejinian is the author of numerous books, the most recent of which is <em>The Unfollowing<\/em>. She teaches at the University of California, Berkeley, where her academic work is addressed principally to modernist, postmodern, and contemporary poetry and poetics, with a particular interest in avant-garde movements and the social practices they entail.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ten Remarkable Interpretations<\/p>\n","protected":false},"author":2,"featured_media":405,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[33],"tags":[],"_links":{"self":[{"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=\/wp\/v2\/posts\/397"}],"collection":[{"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=397"}],"version-history":[{"count":0,"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=\/wp\/v2\/posts\/397\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=\/wp\/v2\/media\/405"}],"wp:attachment":[{"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thespectacle.wustl.edu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}